The Diaspora World Cup operates in some of the major cities and metro areas in
United States and
Canada. Our network of register players includes 20 cities, 200 countries, 400
teams, and 10,000
players. Join our movement to solve the world's most pressing challenges:
Illiteracy
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Education is a basic Human Right and the Diaspora World Cup global school
program focuses its
energy in some the poorest countries around the world. We build schools in some
of the poorest
countries around the worldthat historically had no adequate school structure.
Any member of the
World Diaspora has the power to end illiteracy around the world through the
power of soccer.
High-profile sport figures, global leaders, business leaders, political figure,
journalists,
activists, philanthropists, actors, and entrepreneurs united by their commitment
to the Diaspora
World Cup mission to eradicate illiteracy around the world through the power of
soccer. They serve
as role models and spread the Diaspora World Cup vision and commitment of a
world mobilized
through soccer.
Diaspora 2027: complete guide to all players | The Diaspora
BURUNDI
Welcome to the 2028 Diaspora World Cup. Silver Spring – Takoma P.
Silver Spring – Takoma P.
Welcome to the 2028 Diaspora World Cup. Silver Spring – Takoma P.
The Burundian diaspora in the DMV (Washington, D.C., Maryland, and Virginia) serves as a central political, economic, and cultural hub for the estimated 10,000 Burundians living across the United States. Community Footprint and Hubs Diplomatic Anchor: The Embassy of Burundi in Washington, D.C. acts as the primary organizer for the local community, frequently ho...The Burundian diaspora in the DMV (Washington, D.C., Maryland, and Virginia) serves as a central political, economic, and cultural hub for the estimated 10,000 Burundians living across the United States. Community Footprint and Hubs Diplomatic Anchor: The Embassy of Burundi in W...
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Street Soccer in Burundi
Street soccer is a popular pastime in Burundi, where children and teenagers gather in neighbourhoods, school grounds, village open spaces, and community fields to enjoy informal football matches. These friendly games give young players an opportunity to stay active, have fun, and improve their football skills alongside friends.
Playing in small spaces helps participants develop close ball control, accurate passing, quick reactions, and better teamwork. The informal style of street soccer encourages creativity and confidence while allowing players to improve their technical abilities through regular play.
Street soccer provides an affordable and accessible way for communities across Burundi to enjoy football without the need for professional facilities. It promotes healthy lifestyles, strengthens friendships, and encourages young people to develop a lasting interest in the sport.
Street Soccer Culture in Burundi
Football is one of the most popular sports in Burundi, and street soccer is often where many young players first experience the game. Informal matches organised by schools, neighbours, and local communities create an inclusive environment where players of all ages can participate.
Skills Developed Through Street Soccer
Street soccer helps players improve dribbling, first touch, passing accuracy, agility, balance, ball control, and awareness. The quick pace of the game also develops communication, confidence, and the ability to make smart decisions under pressure.
Street Soccer and Community Development
Street soccer brings communities together through football while encouraging active lifestyles and positive social interaction. It also provides aspiring players with valuable experience before progressing to school teams, local football clubs, or organised youth football programmes.
The Butundi in the DMV Metro
The Burundian diaspora in the DMV (Washington, D.C., Maryland, and Virginia) serves as a central political, economic, and cultural hub for the estimated 10,000 Burundians living across the United States.
Community Footprint and Hubs
Diplomatic Anchor: The Embassy of Burundi in Washington, D.C. acts as the primary organizer for the local community, frequently hosting town halls, investment dialogues, and diaspora networking events.
Cultural Celebrations: Major community gatherings, such as the 64th Burundi Independence Anniversary, take place in the Washington metropolitan area, drawing diaspora members from multiple states to celebrate Burundian culture, music, and heritage alongside U.S. State Department officials.
Language & Identity: Community members maintain strong cultural ties through the shared use of Kirundi and French, alongside traditional cultural practices.
Key Strategic Focus Areas
Economic Investment: Mobilizing the diaspora to move "beyond remittances" by routing capital back home into public-private partnerships, specifically in sectors like critical minerals (such as the Musongati Nickel Project).
National Policy Engagement: Collaborative efforts with organizations like the International Organization for Migration (IOM) to build out National Diaspora Policies that give overseas citizens a structured voice in Burundi’s domestic development.
Innovation & Mentorship: Regional leaders focus on knowledge transfers, steering initiatives to teach tech innovation and scalable business models to youth back in Burundi.
Significance
Burundian immigration to the United States has generally reflected colonial rule, ethnic and political violence, civil war, forced displacement, refugee resettlement, education, professional employment, and family reunification.
Burundian migration has historically occurred mainly within Africa’s Great Lakes region rather than through large-scale movement directly to the United States. Early overseas arrivals generally included students, diplomats, religious workers, academics, and professionals seeking education or specialised employment. Migration increased following episodes of political violence after independence, particularly the mass killings of 1972 and the civil war that began in 1993. Large numbers of Burundians fled to Tanzania, Rwanda, Uganda, and the Democratic Republic of the Congo, where many remained in refugee settlements for years. The United States later accepted thousands through humanitarian resettlement programmes, enabling Burundian communities to develop through family networks, churches, cultural organisations, educational institutions, and refugee-support services.
Burundian Migration Before Independence
Before independence, migration was influenced by regional trade, agriculture, colonial labour systems, education, and movement across the borders of Central and East Africa. Burundi first became part of German East Africa and was later administered by Belgium with Rwanda as the territory of Ruanda-Urundi. After World War II, Ruanda-Urundi became a United Nations trust territory under Belgian administration. Burundians travelled to neighbouring territories for farming, domestic service, commerce, religious study, government work, and family reasons, but direct migration to the United States remained uncommon because of distance, expense, and limited international connections. Burundi became independent on July 1, 1962, when the UN trusteeship ended, and the United States recognised the new Kingdom of Burundi on the same date.
Late-Twentieth- and Early-Twenty-First-Century Immigration
Burundian immigration increased after recurring political and ethnic violence displaced large sections of the population. Mass killings in 1972 forced many Burundians into neighbouring countries, particularly Tanzania, where some families remained in refugee settlements for more than three decades. The civil war that began in 1993 caused further deaths, economic disruption, internal displacement, and refugee flight. Beginning in the 2000s, the United States accepted thousands of long-term Burundian refugees from Tanzanian camps, including approximately 8,500 people selected for resettlement in 2007. Further political unrest beginning in 2015 produced another wave of displacement. Refugees arriving in America often required help with English, housing, education, healthcare, and employment. Community associations and religious organisations helped families adapt while preserving Kirundi, food, music, dance, religious traditions, and connections with relatives abroad.
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